One God and One Mediator
March 6, 2011
Lesson: 1 Timothy 2:1-6; 3:13-16
Key Verse: 1 Timothy 2:5
Introduction
Our witness and the object of our worship is that “There is but One only, the living and true God” (S.C. 5). This is an uncompromising statement. The Christian receives this truth as coming from the divine Creator through His Word: “Hear, O Israel: the Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:4-5). The Christian Congregation, of which Christ is the Head, sees Scripture as God’s Word to us, and not as what man thinks about God: “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit” (2 Pet. 1:21). This “One God” is revealed as three distinct persons: “There are three persons in the Godhead; the Father, the Son, and the Holy Spirit; and these three are one God, the same in substance, equal in power and glory” (S.C. 6).
Our Mediator between God and ourselves is of the divine Godhead. It is within the Godhead that we find One who alone can be called our Mediator: “The only Mediator of the covenant of grace is the Lord Jesus Christ, who, being the eternal Son of God, of one substance and equal with the Father, in the fullness of time became man, and so was and continues to be God and man, in two entire distinct natures, and one person, for ever” (L.C. 36). The Father who so loved us that He sent His Son that whosoever believes in Him shall be saved: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Rom. 5:8-10).
One Mediator -1 Timothy 2:1-6
Since there is One God and One Mediator then the only message of the Gospel is Christ as Savior who is able to bring about reconciliation between God and man. Paul’s exhortation to Timothy (and through him to the Congregation) is “that, first of all, supplications, prayers, intercessions, and giving thanks, be made for all men.” It would be foolish to pray for others if there was no God to pray too, and especially, if there was no divine Lord who was able to actually answer that prayer. The Christian is convinced that there is a Creator who has created us, male and female, to bear His image. And is convinced that God, (Father, Son, Holy Spirit) is able to redeem the soul.
Paul writes that prayers and supplications to the One God will produce fruit: “The effectual fervent prayer of a righteous man availeth much” (James 5:16). Therefore, pray for, “kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honest.” What is our prayer for those in authority? Our prayers should be that those who are in authority from kings to tyrants, from presidents to senators, governors to mayors, or any authority local communities, prayers should be that they act righteously as to the Supreme Ruler, Christ the King of kings; therefore, “Let every soul be subject unto the higher powers. For there is no power but of God; and the powers that be are ordained of God” (Rom. 13:1). For such prayers are “good and acceptable in the sight of God our Savior.”
Further, Paul understands that “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.” And what is this truth, this saving grace? “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.” “For all”—out of every nation and tongue the Lord will draw men to himself, for by grace we are saved, for Christ is the Way, the Truth and the Life, all come to the Father through Him. Calvin wrote, “Accordingly, whenever we ought to pray to God, if we call to remembrance that exalted and unapproachable majesty, that we may not be driven back by the dread of it, let us, at the same time, remember “the man Christ,” who gently invites us, and takes us, as it were, by the hand, in order that the Father, who had been the object of terror and alarm, may be reconciled by him and rendered friendly to us. This is the only key to open for us the gate of the heavenly kingdom that we may appear in the presence of God with confidence.”
Discussion: How and why are we to pray for those in authority?
The House of God -1 Timothy 3:12-16
Paul calls Timothy’s attention to the office of Deacon: Let the deacons be the husband of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” The Deacon as well as the Elder must have a ‘boldness’—a confidence in their faith in Christ and in the knowledge of the truth as the Spirit teaches in His Scriptures. “It is not fit that the public trusts should be lodged in the hands of any, till they have been first proved, and found fit for the business they are to be entrusted with; the soundness of their judgments, their zeal for Christ, and the blamelessness of their conversation, must be proved” (M. Henry).
Paul continues to encourage Timothy in the faith, “that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” A familiar revelation is that received by Jacob (Gen. 28), who, on his way to Haran, on a particular night, took stones for his pillow and laid down to sleep: “And he dreamed and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” From the top the Lord spoke, saying, “I am the Lord God Abraham thy father, and the God of Isaac.” He further heard, “And behold, I am with thee, and will keep thee in all places whither thou goest.” When Jacob “awakened out of his sleep, and he said, Surely the Lord is in this place; and I knew not. And he was afraid, and said, How dreadful is this place! This is none other than the house of God, and this is the gate of heaven.”
Where the Lord is, there is the house of God. Where His Congregation is, there he is. As our Lord is the King and Head of His Congregation, He is the gate of heaven. How then are Timothy, and each one of us who has been gathered together in Christ, to be careful in our behavior in the “house of God” which is the Congregation that has been redeemed by the blood of Christ. Our behavior in the fellowship of believers, the Congregation, is also conditioned by the fact that we are” the pillar and ground of truth.” Calvin asks, “Is anything more venerable, or more holy, than that everlasting truth which embraces both the glory of God and the salvation of men?” The words which we use are most precious when they speak of what the Spirit has taught us through His Word. Paul admonishes Timothy to charge the Congregation: “strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim.2:14-15). Paul illustrates the truth that is to be preserved and taught as a mystery revealed: “God was manifested in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, receive up into glory.” This is the object of our faith, Christ Jesus the Son of God!
Discussion: What is Timothy to do and teach within the Congregation?
The Mystery of the Faith
March 13, 2011
Lesson: 1 Timothy 3:1-13
Key Verse: 1 Timothy 3:9
Introduction
In the days of the Apostles the disciples “were multiplied” (Acts 6). Such was the quick growth that it was noted that the ministry to the widowed were being neglected. A congregation of disciples were gathered together by the Apostles and said unto them, “It is not reason that we should leave the word of God, and serve tables.” The neglect of the widows was a sign that other physical needs of the congregation of believers were being neglected. Therefore, the Apostles encouraged them, “Brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.” These men, who would be called Deacons, were to serve under the ministry of the Apostles, yet not separate from the ministry, for they would both serve the King and Head of the Church to His word and glory. M. Henry wrote, “Now it was requisite that deacons should have a good character, because they were assistants to the ministers, appeared and acted publicly, and had a great trust reposed in them.” Deacons are to have an honest report in the community, revealing the leading and teaching of the Holy Spirit in their study of the Word, heads of households, in the fellowship of believers, and their witness to the gospel of Christ.
Continuing in Acts 6, the Congregation of believers responded to the Apostles request, having thus known the character and life of the men, chose “Stephen, ‘a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte from Antioch: whom they set before the apostles: and when they had prayed; they laid their hands on them.” The result of having such men of the Lord and Spirit as the apostles and deacons, it is recorded: “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” Today, elders and deacons are to be men of good report, full of the Holy Spirit, mature in the Word of God, and witnesses of the gospel in their homes and in the congregation. Thus their character in Christ and His word is to be manifested in their lives before they are elected to the office.
The Elder desires a good work -1 Timothy 3:1-7
What Paul is to teach Timothy of holding an office in Christ’s body, the Church (Congregation), is of such importance that close attention must be made: “This is a true saying, if a man desire the office of a bishop, he desireth a good work.” The term ‘bishop’ reveals the work of a pastor or elder as one who is an overseer, one who shepherds the sheep of God’s pasture or household, or vineyard. ‘Bishop’ is further defined as Paul taught the elders in Ephesus: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit hath made you overseers (bishops), to feed the church of God, which he hath purchased with his own blood” (Acts 20:28). The congregation of God, purchased by Christ’s sacrifice on the cross of Calvary, belongs to Him, and thus He is truly the King and Head of the Church.
Paul continues in giving to Timothy the outward fruits of an overseer, or under-shepherd of the Great Shepherd: “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one who ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)” Herein we see the character of the work of an under-shepherd, an overseer. He must be blameless, without scandal, above reproach, as good a work as possible that the name of Christ be glorified. The fruit of righteousness proceeds from his faith in Christ, and is seen in his love for his wife, care of his finances, mature in his decisions, not coveting for those things which come from a selfish heart. And, therefore, is able by the grace of God to be a blessing to the flock of which he was appointed by Christ.
Therefore the bishop, the under-shepherd, is not a novice. For the novice has a greater temptation, “lest being lifted up with bride,” he would thus “fall into condemnation of the devil.” The bishop “must have a good report” in the community,” lest it be seen as one whose outward work does not match his inward character, and “he fall into reproach and the snare of the devil.” For the under-shepherd must feed the souls which have been given him by Christ: It is a good work, a work of the greatest importance, and designed for the greatest good; M. Henry wrote that “the ministry is conversant about no lower concerns than the life and happiness of immortal souls; it is a good work, because designed to illustrate the divine perfections in bringing many sons to glory; the ministry is appointed to open men's eyes, and to turn them from darkness to light, and from the power of Satan unto God.” (Note Acts 26:18.)
Discussion: What is the character and work of a bishop?
The Deacon likewise -1 Timothy 3:8-13
The deacons whose task of service has to do with the certain needs of the people, i.e. the widow or widower, financial needs, comfort of the Spirit, etc; they must be of the same character as that of the elder, as serving Christ their Savior: “Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre; holding the mystery of the faith in a pure conscience.” The deacon is to be grave, to be honest in all things. They are not to go about telling stories, speaking from both sides of their mouth. They are to be in control of their lives, being able to take care of their finances. Thus “holding the mystery of their faith,” that which is revealed of the Spirit through His Word. The deacon needs to know the Scriptures and how to apply them as they minister to others. Calvin wrote, “yet it would be exceedingly absurd to hold a public office in the Church, while they were ill informed in the Christian faith, more especially since they must frequently be laid under the necessity of administering advice and consolation, if they do not choose to neglect their duties. It is added, in a pure conscience, which extends to the whole life, but chiefly that they may know how to obey God.”
Deacons, as well as elders, are to proved, trained, discipled in the Scriptures, that in word and deed they may show themselves worthy of such an office: “And let these also first be proved; then let them use the office of a deacon, being found blameless.” They also proved themselves in their relationship to their family, revealing also that same faith in their wives: “Even so must their wives be grave (honest), not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well.”
Not only will such deacons be a blessing to the members of Christ’s Congregation, they will also receive a blessing from their Lord, which will result in a “great boldness in the faith which is in Christ Jesus.” The deacons will manifest their faith in Christ Jesus as they minister to His people. They will serve Christ with much boldness.
Discussion: What should you look for in one who would serve as a deacon?
Continue in Sound Doctrine
March 20, 2011
Lesson: 1 Timothy 4:6-16
Key Verse: 1 Timothy 4:16
Introduction
The Holy Spirit has placed in the hands of the Redeemed, the Congregation of our Savior, a precious writing that we may “what man is to believe concerning God, and what duty God requires of man” (L.C. Q 5). These “Scriptures manifest themselves to be the word of God, by their majesty and purity; by the consent of all the parts, and the scope of the whole, which is to give all glory to God; by their light and power to convince and convert sinners, to comfort and build up believers unto salvation: but the Spirit of God bearing witness by and with the scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God” (Q 4). Thus we are encouraged by the Spirit to “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15). Then we, with God’s Word written, are to “Take heed unto thyself, and unto the doctrine (truth); continue in doing this thou shalt both save thyself, and them that hear thee” (1 Tim. 4:16). In other words, we study and practice the Word of Truth and in so doing the Spirit builds us up and in His power we are able to witness to others of the glorious gospel of Christ Jesus.
The Good Servant -1 Timothy 4:6-7
Timothy receives instruction from his father in the faith, Paul, as how he is to conduct himself in the congregation, and then, how he is to instruct the saints under his care as an under-shepherd. Timothy is to bring to remembrance those things of which he has just spoken and, by being an example of a good minister. As a good minister “of Jesus Christ,” Timothy is being “nourished up in the words of faith and of good doctrine.” Timothy is becoming mature in the Word of God. It is sad that some congregations make such a demand upon a pastor that he is unable to be nourished in faith and doctrine, unto which he has been called by His Savior.
A good servant, minister of Christ, a very faithful servant, a saint who claims the name of Christ, needs to be nourished in faith and truth. Faith is being convinced in that salvation which has been revealed in Christ Jesus, by the Spirit and His Word. Doctrine (Truth) reminds us that the teaching of Scripture nourishes the soul, both in faith and works of obedience.
This exercise in godliness also demands that the opposite of righteousness be lacerated from one’s life. We are to “refuse profane and old wives fables.” We are to refuse to listen to, and purposefully avoid lying tales, myths which are the product of men’s minds rather than God’s truth as He reveals it to us. We are to refuse to listen to the profane empty babbling of the wicked. The ungodly have no insight worthy of our attention. Our exercise is in Christ and His Word alone.
Discussion: What should be included in our daily exercise of godliness?
A Good Profit -1 Timothy 4:8-9
Bodily exercise is good. However, very little good is accomplished in comparison to our exercise in godliness. Godliness is profitable in all things. This is so because it has a “promise of the life that now is, and of that which is to come.” Compare this “faithful saying” with the promise of evolution. Evolution, and its comparable “wives’ tales” of psychology and social humanism, would have men believe that there are millenniums behind us, but no hope for an eternity. That man as an evolved animal, without a soul, must rule its existence, at best, by fables of pluralism and of chance without hope.
God’s Scriptures claim life, abundantly and forever, for those who know His Christ as their Lord and Savior. For those who deny His existence through their fables will know life forever, but not in its glory or abundance. The wage of this transgression is death, eternally. The benefits of our being justified by grace through faith in the sacrifice of Christ for our sins, of our being adopted into the family of God our Father, and of our being set apart in righteousness by the Holy Spirit, are, “assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end” (Shorter Catechism # 36). This promise man cannot give or guarantee, and so they listen to the tales of men.
Discussion: What is the promise connected with the exercise of godliness?
A Good Example (1 Timothy 4:10-16)
We, as Christians, labor and “suffer reproach,” because “we trust in the living God, who is the Saviour of all men, especially of those that believe.” We have faith, a gift of our Creator, whereby we are fully convinced that the living and true and only God is our Savior. We believe in and hear only the truth that comes from the three Persons of the Godhead. We know, by God’s Word written and interpreted to us by the Spirit that the Father has loved us so that He sent His Son, that the Son, our Savior, died on the cross for our sins, and that the Spirit has quickened us and continues to teach us of the things of Christ.
These are the things which Timothy, and we, are commanded to teach. The Scriptures of the Old and New Testaments are the only words which “direct us how we may glorify and enjoy” God; and the only teachings which tell us what is to be believed “concerning God, and what duty God requires” of us (Shorter Catechism # 2-3). It is because of the truth of God’s Word and the faith that Timothy has, that he is told that no man is to despise his youth. He is to be, as we should be, examples as, believers in the Word, having actions that reveal true righteousness, our love in Christ, a spirit of kindness, etc, and our faith in Christ.
Though we are not waiting for Paul as Timothy was commanded to do, we still ought to conduct ourselves in a manner worthy of our Lord and Savior. Timothy is admonished to give his daily attendance to reading, exhortation, and doctrine. Many people rely on their own reason, based on little reading and much hearsay, to proclaim what they believe is to be true. Experience becomes the foundation of what one should believe or do, and the social climate becomes the means by which God’s Word is interpreted. One must read, then exhort, and then make sure that what is said and believed is true doctrine, that which is taught by the Spirit through the Word of God, written.
Timothy is not to neglect the gift which is within him. Yes, the gift of faith, but also that special gift which was given to him as a chosen servant of Christ. He is to remember that gift of faith which was first in his mother Eunice, in his grandmother Lois, and in Paul also. He is to remember that gift he received being set apart in the ministry: “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind” (2 Tim. 1:6-7). Timothy, as well as each servant of Christ, need to “Meditate on these things” that by the Word of God the chosen servant of God may continue to grow in doctrine and in the proclamation of the glorious saving grace of God, in their lives and in the lives to which they have been called to minister.
Discussion: In what ways are we to be true servants of Christ?
Labor in Word and Doctrine
March 27, 2011
Lesson: 1 Timothy 5:1–4, 17–21
Key Verse: 1 Timothy 5:17
Introduction
The Congregation is a gathering of people whom God has chosen to be His own. When the Congregation meets they are to be of one mind, they are to see Christ Jesus and hear His Word. Our song is “How majestic is His name in all the earth.” Therefore we as God’s Congregation are to see his majesty as King and Head of the Body of Christ, His eternal and everlasting Church. The gathering of God’s people are to witness the “Father of glory,”—and “what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church (ekklesia=gathering of people, the congregation), which is his body, the fullness of him that filleth all in all” (Eph. 1:17-23).
This is the Christ whom we serve and worship. This is the Great Shepherd who has chosen men to serve Him as elders, under-shepherds in His Congregation. These elders are those of whom Paul speaks, Timothy being one of those elders, saying, “Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine” (1 Tim. 5:17). It could be said then that those who minister faithfully are those who by the Spirit communicate to the people that which is the truth, to teach that which is the true doctrine which God has communicated to us by his written Word. Matthew Henry wrote that “The work of ministers; it consists principally in two things: ruling well and labouring in the word and doctrine.” We understand that elders rule well when they are ministering as under-shepherds in the love and grace of the Great Shepherd of the sheep.
The elder as a father -1 Timothy 5:1-4
Continuing to instruct Timothy Paul admonishes, “Rebuke not an elder.” The congregation needs to look at the chosen elder with their eyes upon Christ, to be a blessing to one another in their fellowship and worship: “And let us consider one another to provoke unto love and to good works” (Heb.0:24). Thus Paul admonishes the congregation see the elder “as a father; and the younger men as brethren; the elder woman as mothers; the younger as sisters, with all purity.” The congregation is a family, the more mature to love and encourage the younger; those who are in special need are to be served with kindness and love, giving them the fellowship that sorely need—for example: “But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents (the children and grandchildren, nephews, are to do all they can to help the parents in any need): for that is good and acceptable before God.” There is a happy fellowship in the congregation that looks to the needs of each other. The Westminster Confession understands this: “Saints by profession are bound to maintain a holy fellowship and communion in the worship of God: and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things, according to their several abilities, and necessities. Which communion, as God offereth opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus.”
Discussion: How do we show our love for one another in the congregation of which Christ is the Head?
Worthy of Reward -1 Timothy 5:17-21
Paul encourages the minister to persevere in their service: “Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.” Not, “give them double honor,” for this gives the devil opportunity to tempt them to think more highly of themselves than they are. “Count them worthy,” treat them as such that they may be encouraged in the tasks to which they have been chosen by the Shepherd. They receive such an honor because their faithfulness in communicating the Word of God, and in their desire to grow in the knowledge and understanding of the Truth as revealed by the Spirit of God. Paul goes to Scripture that there is a special need to support the faithful minister: “Thou shalt not muzzle the ox that treadeth out the corn. And, the laborer is worth of his reward.” Elders, who are under-shepherds of Christ, can be muzzled by the fellowship by their selfish words and deeds. Calvin wrote of the necessity that “elders should not be neglected,” and that for the “preserving the good order of the Church.” And that “due regard should be paid to them; for what could be more unfeeling than to have no care about those who have the care of the whole Church?” He continues writing that Paul “enjoins that support shall be provided chiefly for pastors, who are employed in teaching Such is the ingratitude of the world, that very little care is taken about supporting the ministers of the word; and Satan, by this trick, endeavors to deprive the Church of instruction, by terrifying many, through the dread of poverty and hunger, from bearing that burden.”
If there be such viable accusations against the elder, then they must be brought before him by “two or three witnesses.” Thus, knowing that one has truly sinned, “Them that sin rebuke before all, that others also may fear.” Confession of sin and the repentance and forgiveness that could follow, would give others to turn from their sin. It must be noted that Paul here is speaking about sins that are of a heinous or scandalous nature, being public must be shown publicly. As for sins where the sinner can be personally brought to repentance, it need not be shown publically. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John1:7-9).
Paul’s words to Timothy encourage his ministry: “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” Timothy is to minister to each one of the congregation without thought of who deserves better over another. The minister must see each of saints in the flock as being most precious; for he himself stands amongst those of heaven, first before God the Father and the Son and the Spirit, among those who are the elect angels. The glory of heaven keeps the minister in humble service, which will feed the lambs with love and kindness, which alone comes from Christ.
Discussion: What does it mean to be a worthy servant of Christ?
March 6, 2011
Lesson: 1 Timothy 2:1-6; 3:13-16
Key Verse: 1 Timothy 2:5
Introduction
Our witness and the object of our worship is that “There is but One only, the living and true God” (S.C. 5). This is an uncompromising statement. The Christian receives this truth as coming from the divine Creator through His Word: “Hear, O Israel: the Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:4-5). The Christian Congregation, of which Christ is the Head, sees Scripture as God’s Word to us, and not as what man thinks about God: “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit” (2 Pet. 1:21). This “One God” is revealed as three distinct persons: “There are three persons in the Godhead; the Father, the Son, and the Holy Spirit; and these three are one God, the same in substance, equal in power and glory” (S.C. 6).
Our Mediator between God and ourselves is of the divine Godhead. It is within the Godhead that we find One who alone can be called our Mediator: “The only Mediator of the covenant of grace is the Lord Jesus Christ, who, being the eternal Son of God, of one substance and equal with the Father, in the fullness of time became man, and so was and continues to be God and man, in two entire distinct natures, and one person, for ever” (L.C. 36). The Father who so loved us that He sent His Son that whosoever believes in Him shall be saved: “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Rom. 5:8-10).
One Mediator -1 Timothy 2:1-6
Since there is One God and One Mediator then the only message of the Gospel is Christ as Savior who is able to bring about reconciliation between God and man. Paul’s exhortation to Timothy (and through him to the Congregation) is “that, first of all, supplications, prayers, intercessions, and giving thanks, be made for all men.” It would be foolish to pray for others if there was no God to pray too, and especially, if there was no divine Lord who was able to actually answer that prayer. The Christian is convinced that there is a Creator who has created us, male and female, to bear His image. And is convinced that God, (Father, Son, Holy Spirit) is able to redeem the soul.
Paul writes that prayers and supplications to the One God will produce fruit: “The effectual fervent prayer of a righteous man availeth much” (James 5:16). Therefore, pray for, “kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honest.” What is our prayer for those in authority? Our prayers should be that those who are in authority from kings to tyrants, from presidents to senators, governors to mayors, or any authority local communities, prayers should be that they act righteously as to the Supreme Ruler, Christ the King of kings; therefore, “Let every soul be subject unto the higher powers. For there is no power but of God; and the powers that be are ordained of God” (Rom. 13:1). For such prayers are “good and acceptable in the sight of God our Savior.”
Further, Paul understands that “God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth.” And what is this truth, this saving grace? “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.” “For all”—out of every nation and tongue the Lord will draw men to himself, for by grace we are saved, for Christ is the Way, the Truth and the Life, all come to the Father through Him. Calvin wrote, “Accordingly, whenever we ought to pray to God, if we call to remembrance that exalted and unapproachable majesty, that we may not be driven back by the dread of it, let us, at the same time, remember “the man Christ,” who gently invites us, and takes us, as it were, by the hand, in order that the Father, who had been the object of terror and alarm, may be reconciled by him and rendered friendly to us. This is the only key to open for us the gate of the heavenly kingdom that we may appear in the presence of God with confidence.”
Discussion: How and why are we to pray for those in authority?
The House of God -1 Timothy 3:12-16
Paul calls Timothy’s attention to the office of Deacon: Let the deacons be the husband of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” The Deacon as well as the Elder must have a ‘boldness’—a confidence in their faith in Christ and in the knowledge of the truth as the Spirit teaches in His Scriptures. “It is not fit that the public trusts should be lodged in the hands of any, till they have been first proved, and found fit for the business they are to be entrusted with; the soundness of their judgments, their zeal for Christ, and the blamelessness of their conversation, must be proved” (M. Henry).
Paul continues to encourage Timothy in the faith, “that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” A familiar revelation is that received by Jacob (Gen. 28), who, on his way to Haran, on a particular night, took stones for his pillow and laid down to sleep: “And he dreamed and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.” From the top the Lord spoke, saying, “I am the Lord God Abraham thy father, and the God of Isaac.” He further heard, “And behold, I am with thee, and will keep thee in all places whither thou goest.” When Jacob “awakened out of his sleep, and he said, Surely the Lord is in this place; and I knew not. And he was afraid, and said, How dreadful is this place! This is none other than the house of God, and this is the gate of heaven.”
Where the Lord is, there is the house of God. Where His Congregation is, there he is. As our Lord is the King and Head of His Congregation, He is the gate of heaven. How then are Timothy, and each one of us who has been gathered together in Christ, to be careful in our behavior in the “house of God” which is the Congregation that has been redeemed by the blood of Christ. Our behavior in the fellowship of believers, the Congregation, is also conditioned by the fact that we are” the pillar and ground of truth.” Calvin asks, “Is anything more venerable, or more holy, than that everlasting truth which embraces both the glory of God and the salvation of men?” The words which we use are most precious when they speak of what the Spirit has taught us through His Word. Paul admonishes Timothy to charge the Congregation: “strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim.2:14-15). Paul illustrates the truth that is to be preserved and taught as a mystery revealed: “God was manifested in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, receive up into glory.” This is the object of our faith, Christ Jesus the Son of God!
Discussion: What is Timothy to do and teach within the Congregation?
The Mystery of the Faith
March 13, 2011
Lesson: 1 Timothy 3:1-13
Key Verse: 1 Timothy 3:9
Introduction
In the days of the Apostles the disciples “were multiplied” (Acts 6). Such was the quick growth that it was noted that the ministry to the widowed were being neglected. A congregation of disciples were gathered together by the Apostles and said unto them, “It is not reason that we should leave the word of God, and serve tables.” The neglect of the widows was a sign that other physical needs of the congregation of believers were being neglected. Therefore, the Apostles encouraged them, “Brethren, look ye out among you seven men of honest report, full of the Holy Spirit and wisdom, whom we may appoint over this business. But we will give ourselves continually to prayer, and to the ministry of the word.” These men, who would be called Deacons, were to serve under the ministry of the Apostles, yet not separate from the ministry, for they would both serve the King and Head of the Church to His word and glory. M. Henry wrote, “Now it was requisite that deacons should have a good character, because they were assistants to the ministers, appeared and acted publicly, and had a great trust reposed in them.” Deacons are to have an honest report in the community, revealing the leading and teaching of the Holy Spirit in their study of the Word, heads of households, in the fellowship of believers, and their witness to the gospel of Christ.
Continuing in Acts 6, the Congregation of believers responded to the Apostles request, having thus known the character and life of the men, chose “Stephen, ‘a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte from Antioch: whom they set before the apostles: and when they had prayed; they laid their hands on them.” The result of having such men of the Lord and Spirit as the apostles and deacons, it is recorded: “And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.” Today, elders and deacons are to be men of good report, full of the Holy Spirit, mature in the Word of God, and witnesses of the gospel in their homes and in the congregation. Thus their character in Christ and His word is to be manifested in their lives before they are elected to the office.
The Elder desires a good work -1 Timothy 3:1-7
What Paul is to teach Timothy of holding an office in Christ’s body, the Church (Congregation), is of such importance that close attention must be made: “This is a true saying, if a man desire the office of a bishop, he desireth a good work.” The term ‘bishop’ reveals the work of a pastor or elder as one who is an overseer, one who shepherds the sheep of God’s pasture or household, or vineyard. ‘Bishop’ is further defined as Paul taught the elders in Ephesus: “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Spirit hath made you overseers (bishops), to feed the church of God, which he hath purchased with his own blood” (Acts 20:28). The congregation of God, purchased by Christ’s sacrifice on the cross of Calvary, belongs to Him, and thus He is truly the King and Head of the Church.
Paul continues in giving to Timothy the outward fruits of an overseer, or under-shepherd of the Great Shepherd: “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one who ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?)” Herein we see the character of the work of an under-shepherd, an overseer. He must be blameless, without scandal, above reproach, as good a work as possible that the name of Christ be glorified. The fruit of righteousness proceeds from his faith in Christ, and is seen in his love for his wife, care of his finances, mature in his decisions, not coveting for those things which come from a selfish heart. And, therefore, is able by the grace of God to be a blessing to the flock of which he was appointed by Christ.
Therefore the bishop, the under-shepherd, is not a novice. For the novice has a greater temptation, “lest being lifted up with bride,” he would thus “fall into condemnation of the devil.” The bishop “must have a good report” in the community,” lest it be seen as one whose outward work does not match his inward character, and “he fall into reproach and the snare of the devil.” For the under-shepherd must feed the souls which have been given him by Christ: It is a good work, a work of the greatest importance, and designed for the greatest good; M. Henry wrote that “the ministry is conversant about no lower concerns than the life and happiness of immortal souls; it is a good work, because designed to illustrate the divine perfections in bringing many sons to glory; the ministry is appointed to open men's eyes, and to turn them from darkness to light, and from the power of Satan unto God.” (Note Acts 26:18.)
Discussion: What is the character and work of a bishop?
The Deacon likewise -1 Timothy 3:8-13
The deacons whose task of service has to do with the certain needs of the people, i.e. the widow or widower, financial needs, comfort of the Spirit, etc; they must be of the same character as that of the elder, as serving Christ their Savior: “Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre; holding the mystery of the faith in a pure conscience.” The deacon is to be grave, to be honest in all things. They are not to go about telling stories, speaking from both sides of their mouth. They are to be in control of their lives, being able to take care of their finances. Thus “holding the mystery of their faith,” that which is revealed of the Spirit through His Word. The deacon needs to know the Scriptures and how to apply them as they minister to others. Calvin wrote, “yet it would be exceedingly absurd to hold a public office in the Church, while they were ill informed in the Christian faith, more especially since they must frequently be laid under the necessity of administering advice and consolation, if they do not choose to neglect their duties. It is added, in a pure conscience, which extends to the whole life, but chiefly that they may know how to obey God.”
Deacons, as well as elders, are to proved, trained, discipled in the Scriptures, that in word and deed they may show themselves worthy of such an office: “And let these also first be proved; then let them use the office of a deacon, being found blameless.” They also proved themselves in their relationship to their family, revealing also that same faith in their wives: “Even so must their wives be grave (honest), not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well.”
Not only will such deacons be a blessing to the members of Christ’s Congregation, they will also receive a blessing from their Lord, which will result in a “great boldness in the faith which is in Christ Jesus.” The deacons will manifest their faith in Christ Jesus as they minister to His people. They will serve Christ with much boldness.
Discussion: What should you look for in one who would serve as a deacon?
Continue in Sound Doctrine
March 20, 2011
Lesson: 1 Timothy 4:6-16
Key Verse: 1 Timothy 4:16
Introduction
The Holy Spirit has placed in the hands of the Redeemed, the Congregation of our Savior, a precious writing that we may “what man is to believe concerning God, and what duty God requires of man” (L.C. Q 5). These “Scriptures manifest themselves to be the word of God, by their majesty and purity; by the consent of all the parts, and the scope of the whole, which is to give all glory to God; by their light and power to convince and convert sinners, to comfort and build up believers unto salvation: but the Spirit of God bearing witness by and with the scriptures in the heart of man, is alone able fully to persuade it that they are the very word of God” (Q 4). Thus we are encouraged by the Spirit to “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Tim. 2:15). Then we, with God’s Word written, are to “Take heed unto thyself, and unto the doctrine (truth); continue in doing this thou shalt both save thyself, and them that hear thee” (1 Tim. 4:16). In other words, we study and practice the Word of Truth and in so doing the Spirit builds us up and in His power we are able to witness to others of the glorious gospel of Christ Jesus.
The Good Servant -1 Timothy 4:6-7
Timothy receives instruction from his father in the faith, Paul, as how he is to conduct himself in the congregation, and then, how he is to instruct the saints under his care as an under-shepherd. Timothy is to bring to remembrance those things of which he has just spoken and, by being an example of a good minister. As a good minister “of Jesus Christ,” Timothy is being “nourished up in the words of faith and of good doctrine.” Timothy is becoming mature in the Word of God. It is sad that some congregations make such a demand upon a pastor that he is unable to be nourished in faith and doctrine, unto which he has been called by His Savior.
A good servant, minister of Christ, a very faithful servant, a saint who claims the name of Christ, needs to be nourished in faith and truth. Faith is being convinced in that salvation which has been revealed in Christ Jesus, by the Spirit and His Word. Doctrine (Truth) reminds us that the teaching of Scripture nourishes the soul, both in faith and works of obedience.
This exercise in godliness also demands that the opposite of righteousness be lacerated from one’s life. We are to “refuse profane and old wives fables.” We are to refuse to listen to, and purposefully avoid lying tales, myths which are the product of men’s minds rather than God’s truth as He reveals it to us. We are to refuse to listen to the profane empty babbling of the wicked. The ungodly have no insight worthy of our attention. Our exercise is in Christ and His Word alone.
Discussion: What should be included in our daily exercise of godliness?
A Good Profit -1 Timothy 4:8-9
Bodily exercise is good. However, very little good is accomplished in comparison to our exercise in godliness. Godliness is profitable in all things. This is so because it has a “promise of the life that now is, and of that which is to come.” Compare this “faithful saying” with the promise of evolution. Evolution, and its comparable “wives’ tales” of psychology and social humanism, would have men believe that there are millenniums behind us, but no hope for an eternity. That man as an evolved animal, without a soul, must rule its existence, at best, by fables of pluralism and of chance without hope.
God’s Scriptures claim life, abundantly and forever, for those who know His Christ as their Lord and Savior. For those who deny His existence through their fables will know life forever, but not in its glory or abundance. The wage of this transgression is death, eternally. The benefits of our being justified by grace through faith in the sacrifice of Christ for our sins, of our being adopted into the family of God our Father, and of our being set apart in righteousness by the Holy Spirit, are, “assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end” (Shorter Catechism # 36). This promise man cannot give or guarantee, and so they listen to the tales of men.
Discussion: What is the promise connected with the exercise of godliness?
A Good Example (1 Timothy 4:10-16)
We, as Christians, labor and “suffer reproach,” because “we trust in the living God, who is the Saviour of all men, especially of those that believe.” We have faith, a gift of our Creator, whereby we are fully convinced that the living and true and only God is our Savior. We believe in and hear only the truth that comes from the three Persons of the Godhead. We know, by God’s Word written and interpreted to us by the Spirit that the Father has loved us so that He sent His Son, that the Son, our Savior, died on the cross for our sins, and that the Spirit has quickened us and continues to teach us of the things of Christ.
These are the things which Timothy, and we, are commanded to teach. The Scriptures of the Old and New Testaments are the only words which “direct us how we may glorify and enjoy” God; and the only teachings which tell us what is to be believed “concerning God, and what duty God requires” of us (Shorter Catechism # 2-3). It is because of the truth of God’s Word and the faith that Timothy has, that he is told that no man is to despise his youth. He is to be, as we should be, examples as, believers in the Word, having actions that reveal true righteousness, our love in Christ, a spirit of kindness, etc, and our faith in Christ.
Though we are not waiting for Paul as Timothy was commanded to do, we still ought to conduct ourselves in a manner worthy of our Lord and Savior. Timothy is admonished to give his daily attendance to reading, exhortation, and doctrine. Many people rely on their own reason, based on little reading and much hearsay, to proclaim what they believe is to be true. Experience becomes the foundation of what one should believe or do, and the social climate becomes the means by which God’s Word is interpreted. One must read, then exhort, and then make sure that what is said and believed is true doctrine, that which is taught by the Spirit through the Word of God, written.
Timothy is not to neglect the gift which is within him. Yes, the gift of faith, but also that special gift which was given to him as a chosen servant of Christ. He is to remember that gift of faith which was first in his mother Eunice, in his grandmother Lois, and in Paul also. He is to remember that gift he received being set apart in the ministry: “Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind” (2 Tim. 1:6-7). Timothy, as well as each servant of Christ, need to “Meditate on these things” that by the Word of God the chosen servant of God may continue to grow in doctrine and in the proclamation of the glorious saving grace of God, in their lives and in the lives to which they have been called to minister.
Discussion: In what ways are we to be true servants of Christ?
Labor in Word and Doctrine
March 27, 2011
Lesson: 1 Timothy 5:1–4, 17–21
Key Verse: 1 Timothy 5:17
Introduction
The Congregation is a gathering of people whom God has chosen to be His own. When the Congregation meets they are to be of one mind, they are to see Christ Jesus and hear His Word. Our song is “How majestic is His name in all the earth.” Therefore we as God’s Congregation are to see his majesty as King and Head of the Body of Christ, His eternal and everlasting Church. The gathering of God’s people are to witness the “Father of glory,”—and “what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church (ekklesia=gathering of people, the congregation), which is his body, the fullness of him that filleth all in all” (Eph. 1:17-23).
This is the Christ whom we serve and worship. This is the Great Shepherd who has chosen men to serve Him as elders, under-shepherds in His Congregation. These elders are those of whom Paul speaks, Timothy being one of those elders, saying, “Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine” (1 Tim. 5:17). It could be said then that those who minister faithfully are those who by the Spirit communicate to the people that which is the truth, to teach that which is the true doctrine which God has communicated to us by his written Word. Matthew Henry wrote that “The work of ministers; it consists principally in two things: ruling well and labouring in the word and doctrine.” We understand that elders rule well when they are ministering as under-shepherds in the love and grace of the Great Shepherd of the sheep.
The elder as a father -1 Timothy 5:1-4
Continuing to instruct Timothy Paul admonishes, “Rebuke not an elder.” The congregation needs to look at the chosen elder with their eyes upon Christ, to be a blessing to one another in their fellowship and worship: “And let us consider one another to provoke unto love and to good works” (Heb.0:24). Thus Paul admonishes the congregation see the elder “as a father; and the younger men as brethren; the elder woman as mothers; the younger as sisters, with all purity.” The congregation is a family, the more mature to love and encourage the younger; those who are in special need are to be served with kindness and love, giving them the fellowship that sorely need—for example: “But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents (the children and grandchildren, nephews, are to do all they can to help the parents in any need): for that is good and acceptable before God.” There is a happy fellowship in the congregation that looks to the needs of each other. The Westminster Confession understands this: “Saints by profession are bound to maintain a holy fellowship and communion in the worship of God: and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things, according to their several abilities, and necessities. Which communion, as God offereth opportunity, is to be extended unto all those who, in every place, call upon the name of the Lord Jesus.”
Discussion: How do we show our love for one another in the congregation of which Christ is the Head?
Worthy of Reward -1 Timothy 5:17-21
Paul encourages the minister to persevere in their service: “Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.” Not, “give them double honor,” for this gives the devil opportunity to tempt them to think more highly of themselves than they are. “Count them worthy,” treat them as such that they may be encouraged in the tasks to which they have been chosen by the Shepherd. They receive such an honor because their faithfulness in communicating the Word of God, and in their desire to grow in the knowledge and understanding of the Truth as revealed by the Spirit of God. Paul goes to Scripture that there is a special need to support the faithful minister: “Thou shalt not muzzle the ox that treadeth out the corn. And, the laborer is worth of his reward.” Elders, who are under-shepherds of Christ, can be muzzled by the fellowship by their selfish words and deeds. Calvin wrote of the necessity that “elders should not be neglected,” and that for the “preserving the good order of the Church.” And that “due regard should be paid to them; for what could be more unfeeling than to have no care about those who have the care of the whole Church?” He continues writing that Paul “enjoins that support shall be provided chiefly for pastors, who are employed in teaching Such is the ingratitude of the world, that very little care is taken about supporting the ministers of the word; and Satan, by this trick, endeavors to deprive the Church of instruction, by terrifying many, through the dread of poverty and hunger, from bearing that burden.”
If there be such viable accusations against the elder, then they must be brought before him by “two or three witnesses.” Thus, knowing that one has truly sinned, “Them that sin rebuke before all, that others also may fear.” Confession of sin and the repentance and forgiveness that could follow, would give others to turn from their sin. It must be noted that Paul here is speaking about sins that are of a heinous or scandalous nature, being public must be shown publicly. As for sins where the sinner can be personally brought to repentance, it need not be shown publically. “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John1:7-9).
Paul’s words to Timothy encourage his ministry: “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” Timothy is to minister to each one of the congregation without thought of who deserves better over another. The minister must see each of saints in the flock as being most precious; for he himself stands amongst those of heaven, first before God the Father and the Son and the Spirit, among those who are the elect angels. The glory of heaven keeps the minister in humble service, which will feed the lambs with love and kindness, which alone comes from Christ.
Discussion: What does it mean to be a worthy servant of Christ?
